Today’s reading tells of the suffering of the prophet Jeremiah, who announced God’s word to Judah but was met with intense opposition and persecution. Jeremiah continues to trust in God in the midst of his suffering.
18It was the Lord who made it known to me, and I knew;
then you showed me their evil deeds.
19But I was like a gentle lamb
led to the slaughter.
And I did not know it was against me
that they devised schemes, saying,
“Let us destroy the tree with its fruit,
let us cut him off from the land of the living,
so that his name will no longer be remembered!”
20But you, O Lord of hosts, who judge righteously,
who try the heart and the mind,
let me see your retribution upon them,
for to you I have committed my cause.
1Save me, O God, | by your name;
in your might, de- | fend my cause.
2Hear my | prayer, O God;
give ear to the words | of my mouth.
3For strangers have risen up against me, and the ruthless have | sought my life,
those who have no re- | gard for God.
4Behold, God | is my helper;
it is the Lord who sus- | tains my life. R
5Render evil to those who | spy on me;
in your faithful- | ness, destroy them.
6I will offer you a | freewill sacrifice
and praise your name, O Lord, for | it is good.
7For you have rescued me from | every trouble,
and my eye looks down | on my enemies. R
The wisdom God gives unites our hearts and minds. Instead of living to satisfy our own wants and desires, we manifest this wisdom in peace, gentleness, mercy, and impartiality toward others.
13Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of
wisdom. 14But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the
truth. 15Such wisdom does not come down from above, but is earthly, unspiritual, devilish. 16For where there is
envy and selfish ambition, there will also be disorder and wickedness of every kind. 17But the wisdom from above is first pure, then peaceable, gentle, willing
to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. 18And a harvest of righteousness is sown in peace for those who make
1Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? 2You want something and do not have it; so you commit murder. And you covet something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. 3You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures. 7Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8aDraw near to God, and he will draw near to you.
Jesus’ teaching and action in this text are directed to the church whenever it is seduced by the world’s definition of greatness: prestige, power, influence, and money. The antidote to such a concern for greatness is servanthood.
30[Jesus and the disciples went on] and passed through Galilee. He did not want anyone to know
it;31for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise
again.” 32But they did not understand what he was saying and were afraid to ask him.
33Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” 34But they were silent, for on the way they had argued with one another who was the greatest. 35He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” 36Then he took a little child and put it among them; and taking it in his arms, he said to them, 37“Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”